Brothers in this Forest: The Fight to Defend an Secluded Rainforest Tribe

A man named Tomas Anez Dos Santos was laboring in a tiny glade far in the Peruvian Amazon when he noticed movements coming closer through the lush jungle.

He realized that he had been encircled, and froze.

“One positioned, directing with an bow and arrow,” he remembers. “Unexpectedly he detected of my presence and I commenced to run.”

He found himself encountering members of the Mashco Piro. Over many years, Tomas—residing in the tiny community of Nueva Oceania—had been almost a neighbour to these nomadic tribe, who shun interaction with strangers.

Tomas expresses care regarding the Mashco Piro
Tomas shows concern for the Mashco Piro: “Allow them to live according to their traditions”

An updated study issued by a human rights organization indicates remain at least 196 of what it calls “remote communities” remaining globally. This tribe is considered to be the largest. The report says half of these tribes might be eliminated in the next decade if governments neglect to implement further to protect them.

It claims the greatest threats stem from logging, digging or drilling for crude. Isolated tribes are extremely vulnerable to ordinary disease—therefore, it notes a danger is caused by contact with proselytizers and digital content creators looking for clicks.

Recently, the Mashco Piro have been appearing to Nueva Oceania increasingly, as reported by residents.

This settlement is a fishermen's community of several clans, sitting elevated on the shores of the Tauhamanu River in the center of the Peruvian rainforest, half a day from the closest settlement by canoe.

The area is not recognised as a preserved area for remote communities, and logging companies function here.

Tomas says that, at times, the racket of industrial tools can be noticed day and night, and the community are witnessing their woodland damaged and destroyed.

Within the village, people report they are torn. They dread the Mashco Piro's arrows but they also have strong respect for their “brothers” dwelling in the forest and desire to safeguard them.

“Permit them to live in their own way, we can't modify their culture. That's why we keep our separation,” says Tomas.

Tribal members captured in Peru's Madre de Dios region province
Mashco Piro people captured in Peru's Madre de Dios territory, in mid-2024

Inhabitants in Nueva Oceania are concerned about the destruction to the tribe's survival, the danger of violence and the chance that deforestation crews might introduce the community to diseases they have no defense to.

At the time in the village, the group appeared again. Letitia Rodriguez Lopez, a young mother with a toddler child, was in the woodland gathering food when she detected them.

“There were shouting, shouts from others, numerous of them. As if there were a large gathering calling out,” she told us.

This marked the initial occasion she had encountered the group and she fled. After sixty minutes, her head was persistently throbbing from fear.

“Since operate deforestation crews and firms clearing the woodland they are escaping, maybe because of dread and they arrive in proximity to us,” she said. “We are uncertain how they will behave with us. That's what scares me.”

In 2022, two individuals were attacked by the group while angling. One man was hit by an projectile to the gut. He survived, but the other man was found lifeless after several days with several puncture marks in his physique.

Nueva Oceania is a tiny river community in the of Peru forest
Nueva Oceania is a modest river hamlet in the Peruvian forest

The administration follows a policy of no engagement with remote tribes, establishing it as forbidden to commence encounters with them.

The policy began in the neighboring country after decades of campaigning by community representatives, who noted that first exposure with remote tribes resulted to whole populations being wiped out by disease, destitution and malnutrition.

During the 1980s, when the Nahau tribe in the country made initial contact with the broader society, a significant portion of their population succumbed within a few years. During the 1990s, the Muruhanua community faced the same fate.

“Secluded communities are very vulnerable—from a disease perspective, any contact might transmit diseases, and even the basic infections could decimate them,” says a representative from a tribal support group. “In cultural terms, any exposure or disruption could be very harmful to their way of life and health as a community.”

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Joshua Riggs
Joshua Riggs

Tech enthusiast and futurist with a passion for exploring how emerging technologies shape our world and drive progress.